Well, as many of you know, I have begun my last school year at Saint Mary Seminary here in Wickliffe, Ohio (just 20 minutes East of Cleveland). Today, in fact, my classmates and I (5 in total) had our final formal evaluation with the formation faculty at the seminary. After today's evaluation, they will plac
e their final "votes" and the rector will make a formal recommendation to the Bishop of Cleveland as to whether they believe we should be called to the Sacrament of Holy Orders and ordained as Transitional Deacons on the way to ordination to the priesthood next May 2009. Tomorrow, we will also go as a group to meet with the bishop at the Chancery (the bishop's offices) at the Cathedral. We will then have a final one-on-one interview with the bishop on September 27th after which he will make his final decision as to who will be called forward for ordination. (This process will repeat itself in the Spring before priesthood ordination).
I can tell you that arriving at this point, rather the journey through the seminary, has been quite an experience. As part of this final faculty evaluation, we were asked to write a summary statement reflecting on our time in the seminary formation program. It turned out to be a wonderful exercise as I tried to recall how this particular segement of my journey in the faith began and followed its progress over the past five years of school. I have grown a lot, which I know is evident to some of you (probably Mom & Dad the most since they get to see me the most of those outside the seminary).
One of the tools I used to help me look back as I prepare to go forward was the US Bishop's document called the
Program of Priestly Formation (5th edition). The 4th and 5th editions have been the documents that have governed my seminary formation. These are the values and goals that the U.S. Bishops hope each seminary will provide the seminarians and it identifies the characteristics of the growth that is expected for those faithfully engaged in the program.
As I reviewed much of the text, particularly the sections that outline the goals for spiritual, pastoral, intellectual, and human formation, I found myself knodding over and over again in agreement and recognized just how much I have grown in these areas. It is a fascinating document to read having gone through most of the program. My sense is, if you really want to know what goes into the making of a priest, this is a great document to read. (This might even help you understand your own parish priests a little better. ) Another good document on the formation of priests is John Paul II's
Pastores Dabo Vobis (I Will Give You Shepherds) which really shaped the U.S. Bishop's last revision of the Program for Priestly Formation.
I know these are both really, REALLY, long readings for the casual observer. But, if you'd like to know more, much more, about what my classmates and I (and seminarians all over the world) have been experiencing, these expressions of the formation program is where to begin. In fact, I would highly recommend that you read (or at least skim through them) if you will be attending an ordination Mass soon. It would be a great way to help prepare yourself to enter into the celebration of the Mass and understand a little better what is happening.
Additionally, and I'll be saying this for the rest of my life, reflecting on the priesthood of Jesus Christ will help you put your own vocation into perspective (whether married, single, or religious). [This works both ways, in fact, and I'm quite certain it works because I've reflected a lot on the presence of Jesus in the gift of the vocation of marriage and it has strengthened my resolve to the charism and gift of celibacy to minister as a priest]. The bulk of what's in these documents can be applied to your life as well, and need not remain only the domain of those in formation for priesthood.
At the beginning of the school year, all of us seminarians participated in an annual house retreat. This year Fr. Lawrence Jurcak, the Bishop's Secretary for Clergy & Religious here in the Diocese of Cleveland, led the retreat. At a session for those in the final stages before deaconate ordination, he suggested that we reflect upon the ordination rite of the Church and the promises that we will be making as we become deacons. For the benefit of those who may be attending the deaconate ordinations here in the Diocese of Cleveland, I aim to include in this and future blogs some of the texts and prayers from the Rite of Ordination of Deacons. So, I have typed out below the calling forward of those to be ordained and the texts of the promises that the elect will make publicly in front of the Church. I ask that you pray with me for my classmates and I as we approach these last steps to ordination. Pray over these promises and prayers and reflect upon them as we reflect upon them, that when we gather together in the presence of the Church on that day, we may all celebrate in joy together.
RITE OF ORDINATION OF DEACONS:
ELECTION OF THE CANDIDATES
197 The candidates are called by a deacon: "Let those to be ordained deacons come forward."
Their names are called individually by the deacon. Each one answers, "Present."
Each candidate goes to the Bishop, to whom he makes a sign of reverence.
198 When the candidates are in their places before the Bishop, the priest designated by the Bishop says: "Most Reverend Father, holy Mother Church asks you to ordain these men, our brothers, to the responsibility of the diaconate."
The Bishop asks: "Do you know them to be worthy?"
The priest answers: "After inquiry among the Christian people and upon the recommendation of those responsible, I testify that they have been found worthy."
Bishop: "Relying on the help of the Lord God and our Saviour Jesus Christ, we choose these, our brothers, for the Order of the Diaconate."
All present say: "Thanks be to God."
PROMISE OF THE ELECT
200 After the homily, the elect alone rise and stand before the Bishop, who questions all of them together: "Dear sons, before you enter the Order of the Diaconate, you must declare before the people your intention to undertake this office.
"Do you resolve to be consecrated for the Church's ministry by the laying on of my hands and the gift of the Holy Spirit?"
Together, all the elect answer: "I do."
Bishop: "Do you resolve to discharge the office of deacon with humble charity in order to assist the priestly Order and to benefit the Christian people?"
Elect: "I do."
Bishop: "Do you resolve to hold fast to the mystery of faith with a clear conscience, as the Apostle urges, and to proclaim this faith in word and deed according to the Gospel and the Church's tradition?"
Elect: "I do."
Bishop: "Those of you who are prepared to embrace the celibate state: do you resolve to keep for ever this commitment as a sign of your dedication to Christ the Lord for the sake of the Kingdom of Heaven, in the service of God and man?"
Elect: "I do."
Bishop: "Do [all of] you resolve to maintain and deepen the spirit of prayer that is proper to your way of life and, in keeping with this spirit and what is required of you, to celebrate faithfully the Liturgy of the Hours with and for the People of God and indeed for the whole world?"
Elect: "I do."
Bishop: "Do you resolve to conform your way of life always to the example of Christ, of whose Body and Blood you are ministers at the altar?"
Elect: "I do, with the help of God."
201 Then each one of the elect goes to the Bishop and, kneeling before him, places his joined hands between those of the Bishop. If the Bishop is the elect's Ordinary, he asks: "Do you promise respect and obedience to me and my successors?"
Elect: "I do."
The Bishop always concludes: "May God who has begun the good work in you bring it to fulfillment."